{"id":6196,"date":"2026-03-30T12:49:28","date_gmt":"2026-03-30T12:49:28","guid":{"rendered":"https:\/\/teoloskipogledi.rs\/?p=6196"},"modified":"2026-04-02T11:22:32","modified_gmt":"2026-04-02T11:22:32","slug":"david-a-de-silva-fourth-maccabees-and-the-promotion-of-jewish-philosophy-rhetoric-intertexture-and-reception","status":"publish","type":"post","link":"https:\/\/teoloskipogledi.rs\/en\/david-a-de-silva-fourth-maccabees-and-the-promotion-of-jewish-philosophy-rhetoric-intertexture-and-reception\/","title":{"rendered":"David A. de Silva, Fourth Maccabees and the Promotion of Jewish Philosophy: Rhetoric, Intertexture and Reception"},"content":{"rendered":"
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\u0423\u0414\u041a \/ UDC<\/strong>: 26-184(049.32)<\/p>


\u0422\u0435\u043e\u043b\u043e\u0448\u043a\u0438 \u043f\u043e\u0433\u043b\u0435\u0434\u0438 \/ Theological Views
\u0413\u043e\u0434\u0438\u043d\u0430 \/ Volume LVII
\u0411\u0440\u043e\u0458 \/ Issue 1\/2024, \u0441\u0442\u0440. \/ pp. 147\u2013150.<\/p>

\u00a0<\/p>

David A. de Silva, Fourth Maccabees and the Promotion of Jewish Philosophy: Rhetoric, Intertexture and Reception<\/em><\/h2>

Eugene, Oregon: Cascade Books, 2020.
E-book
ISBN: 978\u20131-7252\u20137070\u20131<\/p>

\u0414\u0435\u0458\u0432\u0438\u0434 \u0410\u0440\u0442\u0443\u0440 \u0434\u0435 \u0421\u0438\u043b\u0432\u0430, \u0443\u0432\u0430\u0436\u0435\u043d\u0438 \u043f\u0440\u043e\u0444\u0435\u0441\u043e\u0440 \u041d\u043e\u0432\u043e\u0433 \u0417\u0430\u0432\u0435\u0442\u0430 \u0438 \u0433\u0440\u0447\u043a\u043e\u0433 \u0458\u0435\u0437\u0438\u043a\u0430 \u043d\u0430 \u0422\u0435\u043e\u043b\u043e\u0448\u043a\u043e\u043c \u0444\u0430\u043a\u0443\u043b\u0442\u0435\u0442\u0443 \u0423\u043d\u0438\u0432\u0435\u0440\u0437\u0438\u0442\u0435\u0442\u0430 \u0443 \u0415\u0448\u043b\u0435\u043d\u0434\u0443 (\u041e\u0445\u0430\u0458\u043e, \u0421\u0410\u0414), \u043f\u0440\u0438\u0440\u0435\u0434\u0438\u043e \u0458\u0435 \u0437\u0431\u043e\u0440\u043d\u0438\u043a \u0441\u043e\u043f\u0441\u0442\u0432\u0435\u043d\u0438\u0445 \u0447\u043b\u0430\u043d\u0430\u043a\u0430 \u043f\u043e\u0434 \u043d\u0430\u0441\u043b\u043e\u0432\u043e\u043c Fourth Maccabees and the Promotion of Jewish Philosophy<\/em>. \u041e\u0432\u0430\u0458 \u0437\u0431\u043e\u0440\u043d\u0438\u043a, \u043a\u043e\u0458\u0438 \u043e\u0431\u0443\u0445\u0432\u0430\u0442\u0430 \u0432\u0435\u043e\u043c\u0430 \u0437\u043d\u0430\u0447\u0430\u0458\u043d\u0435 \u0440\u0435\u0437\u0443\u043b\u0442\u0430\u0442\u0435 \u045a\u0435\u0433\u043e\u0432\u043e\u0433 \u0434\u0432\u0430\u0434\u0435\u0441\u0435\u0442\u043e\u0433\u043e\u0434\u0438\u0448\u045a\u0435\u0433 \u0438\u0441\u0442\u0440\u0430\u0436\u0438\u0432\u0430\u045a\u0430, \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0459\u0430 \u043a\u0443\u043b\u043c\u0438\u043d\u0430\u0446\u0438\u0458\u0443 \u0438\u0437\u0443\u0437\u0435\u0442\u043d\u043e \u043f\u043b\u043e\u0434\u043d\u043e\u0433 \u043d\u0430\u0443\u0447\u043d\u043e\u0433 \u0440\u0430\u0434\u0430 \u043d\u0430 \u0427\u0435\u0442\u0432\u0440\u0442\u043e\u0458 \u043a\u045a\u0438\u0437\u0438 \u041c\u0430\u043a\u0430\u0432\u0435\u0458\u0441\u043a\u043e\u0458<\/em>, \u0458\u0435\u0434\u043d\u043e\u0433 \u043e\u0434 \u0432\u043e\u0434\u0435\u045b\u0438\u0445 \u0441\u0442\u0440\u0443\u0447\u045a\u0430\u043a\u0430 \u0443 \u043e\u0431\u043b\u0430\u0441\u0442\u0438 \u0458\u0435\u043b\u0438\u043d\u0438\u0441\u0442\u0438\u0447\u043a\u043e\u0433 \u0458\u0443\u0434\u0430\u0438\u0437\u043c\u0430.<\/p>

\u041f\u043e\u0440\u0435\u0434 \u0431\u0440\u043e\u0458\u043d\u0438\u0445 \u0443\u0442\u0438\u0446\u0430\u0458\u043d\u0438\u0445 \u0441\u0442\u0443\u0434\u0438\u0458\u0430, \u0414\u0435 \u0421\u0438\u043b\u0432\u0430 \u0458\u0435 \u0443 \u043d\u0430\u0443\u0447\u043d\u0438\u043c \u043a\u0440\u0443\u0433\u043e\u0432\u0438\u043c\u0430 \u043d\u0430\u0458\u043f\u043e\u0437\u043d\u0430\u0442\u0438\u0458\u0438 \u043f\u043e \u0441\u0432\u043e\u043c \u043a\u043e\u043c\u0435\u043d\u0442\u0430\u0440\u0443 \u043d\u0430 4. \u041c\u0430\u043a, \u043a\u043e\u0458\u0438 \u0441\u0435 \u0441\u043c\u0430\u0442\u0440\u0430 \u043d\u0435\u043e\u043f\u0445\u043e\u0434\u043d\u0438\u043c \u0448\u0442\u0438\u0432\u043e\u043c \u0437\u0430 \u0441\u0432\u0430\u043a\u043e\u0433\u0430 \u043a\u043e \u0438\u0437\u0443\u0447\u0430\u0432\u0430 \u043e\u0432\u0430\u0458 \u0442\u0435\u043a\u0441\u0442.1<\/sup><\/a> \u0423 \u043d\u043e\u0432\u043e\u043c \u0437\u0431\u043e\u0440\u043d\u0438\u043a\u0443, \u043e\u043d \u0434\u043e\u043d\u043e\u0441\u0438 \u0442\u0435\u043c\u0435\u0459\u043d\u0443 \u0430\u043d\u0430\u043b\u0438\u0437\u0443 \u043a\u0459\u0443\u0447\u043d\u0438\u0445, \u043f\u0440\u0435\u0442\u0445\u043e\u0434\u043d\u043e \u043d\u0435\u0434\u043e\u0432\u043e\u0459\u043d\u043e \u043e\u0441\u0432\u0435\u0442\u0459\u0435\u043d\u0438\u0445, \u0430\u0441\u043f\u0435\u043a\u0430\u0442\u0430 \u043e\u0432\u043e\u0433 \u0442\u0435\u043e\u043b\u043e\u0448\u043a\u043e-\u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u043e\u0433 \u0442\u0440\u0430\u043a\u0442\u0430\u0442\u0430 \u043a\u043e\u0458\u0438 \u0438\u043c\u0430 \u0437\u0430 \u0446\u0438\u0459 \u0434\u0430 \u0434\u043e\u043a\u0430\u0436\u0435 \u0441\u043f\u043e\u0441\u043e\u0431\u043d\u043e\u0441\u0442 \u043f\u043e\u0431\u043e\u0436\u043d\u043e\u0433 \u0440\u0430\u0437\u0443\u043c\u0430 \u0434\u0430 \u0432\u043b\u0430\u0434\u0430 \u043d\u0430\u0434 \u0441\u0442\u0440\u0430\u0441\u0442\u0438\u043c\u0430 (4. \u041c\u0430\u043a. 1, 1).<\/p>

\u0427\u0435\u0442\u0432\u0440\u0442\u0430 \u043a\u045a\u0438\u0433\u0430 \u041c\u0430\u043a\u0430\u0432\u0435\u0458\u0441\u043a\u0430, \u0441\u043c\u0435\u0448\u0442\u0435\u043d\u0430 \u043d\u0430 \u043a\u0443\u043b\u0442\u0443\u0440\u043d\u043e\u0458 \u0440\u0430\u0441\u043a\u0440\u0441\u043d\u0438\u0446\u0438 \u0433\u0440\u0447\u043a\u043e-\u0440\u0438\u043c\u0441\u043a\u0438\u0445 \u0438 \u0458\u0435\u0432\u0440\u0435\u0458\u0441\u043a\u0438\u0445 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0458\u0430, \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0459\u0430 \u0438\u0437\u0432\u043e\u0440 \u043e\u0434 \u043d\u0435\u043f\u0440\u043e\u0446\u0435\u045a\u0438\u0432\u0435 \u0432\u0440\u0435\u0434\u043d\u043e\u0441\u0442\u0438 \u0437\u0430 \u0440\u0430\u0437\u0443\u043c\u0435\u0432\u0430\u045a\u0435 \u0438\u043d\u0442\u0435\u0440\u0430\u043a\u0446\u0438\u0458\u0435 \u0442\u0435\u043e\u043b\u043e\u0433\u0438\u0458\u0435 \u0458\u0443\u0434\u0430\u0438\u0437\u043c\u0430 \u0434\u0440\u0443\u0433\u043e\u0433 \u0425\u0440\u0430\u043c\u0430 \u0438 \u0458\u0435\u043b\u0438\u043d\u0438\u0441\u0442\u0438\u0447\u043a\u0435 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0458\u0435, \u0430 \u043d\u0430\u0440\u043e\u0447\u0438\u0442\u043e \u0441\u0440\u0435\u0434\u045a\u0435\u0433 \u0441\u0442\u043e\u0438\u0446\u0438\u0437\u043c\u0430. \u0423 \u0441\u0432\u043e\u0458\u0438\u043c \u0440\u0430\u0434\u043e\u0432\u0438\u043c\u0430 \u043e\u0431\u0458\u0435\u0434\u0438\u045a\u0435\u043d\u0438\u043c \u0443 \u043e\u0432\u043e\u043c \u0437\u0431\u043e\u0440\u043d\u0438\u043a\u0443, \u0414\u0435 \u0421\u0438\u043b\u0432\u0430 \u043f\u0440\u0443\u0436\u0430 \u0434\u0443\u0431\u043e\u043a\u0435 \u0443\u0432\u0438\u0434\u0435 \u0443 \u043d\u0430\u0447\u0438\u043d\u0435 \u043d\u0430 \u043a\u043e\u0458\u0435 \u043e\u0432\u043e \u0447\u0435\u0441\u0442\u043e \u0437\u0430\u043d\u0435\u043c\u0430\u0440\u0435\u043d\u043e \u0434\u0435\u043b\u043e \u0438\u043d\u0442\u0435\u0433\u0440\u0438\u0448\u0435 \u0458\u0435\u0432\u0440\u0435\u0458\u0441\u043a\u0438 \u0440\u0435\u043b\u0438\u0433\u0438\u0458\u0441\u043a\u0438 \u0438\u0434\u0435\u043d\u0442\u0438\u0442\u0435\u0442, \u0443\u0442\u0435\u043c\u0435\u0459\u0435\u043d \u0443 \u041c\u043e\u0458\u0441\u0438\u0458\u0435\u0432\u043e\u043c \u0417\u0430\u043a\u043e\u043d\u0443, \u0441 \u0458\u0435\u043b\u0438\u043d\u0438\u0441\u0442\u0438\u0447\u043a\u0438\u043c \u0438\u0434\u0435\u0430\u043b\u0438\u043c\u0430 \u0443 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0443 \u0441\u0432\u0430\u043a\u043e\u0434\u043d\u0435\u0432\u043d\u043e\u0433 \u0436\u0438\u0432\u043e\u0442\u0430 \u0443 \u0458\u0435\u043b\u0438\u043d\u0438\u0441\u0442\u0438\u0447\u043a\u043e\u043c \u043f\u043e\u043b\u0438\u0441\u0443.<\/p>

\u0417\u0431\u043e\u0440\u043d\u0438\u043a \u0441\u0430\u0434\u0440\u0436\u0438 \u0434\u0435\u0441\u0435\u0442 \u0447\u043b\u0430\u043d\u0430\u043a\u0430, \u043a\u043e\u0458\u0438 \u0441\u0443 \u0442\u0435\u043c\u0430\u0442\u0441\u043a\u0438 \u043f\u043e\u0434\u0435\u0459\u0435\u043d\u0438 \u0443 \u0442\u0440\u0438 \u0434\u0435\u043b\u0430. \u041f\u0440\u0432\u0438 \u0434\u0435\u043e \u043d\u0430\u0441\u043b\u043e\u0432\u0459\u0435\u043d Rhetorical Situation and Strategic Response<\/em> \u043f\u043e\u0441\u0432\u0435\u045b\u0443\u0458\u0435 \u043f\u043e\u0441\u0435\u0431\u043d\u0443 \u043f\u0430\u0436\u045a\u0443 \u043f\u0440\u0438\u0440\u043e\u0434\u0438 \u0438 \u043a\u0432\u0430\u043b\u0438\u0442\u0435\u0442\u0443 \u043e\u0434\u043d\u043e\u0441\u0430 \u0438\u0437\u043c\u0435\u0452\u0443 \u0458\u0443\u0434\u0430\u0438\u0437\u043c\u0430 \u0438 \u0458\u0435\u043b\u0438\u043d\u0438\u0441\u0442\u0438\u0447\u043a\u0435 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0458\u0435 \u0443 \u043f\u0440\u0432\u043e\u043c \u0432\u0435\u043a\u0443 \u043d\u0430\u043a\u043e\u043d \u0425\u0440\u0438\u0441\u0442\u0430. \u041d\u0430\u0440\u043e\u0447\u0438\u0442\u043e \u0441\u0435 \u0438\u0441\u0442\u0438\u0447\u0435 \u043f\u0440\u0432\u0438 \u0447\u043b\u0430\u043d\u0430\u043a \u043f\u043e\u0434 \u043d\u0430\u0441\u043b\u043e\u0432\u043e\u043c The Author of 4 Maccabees and Greek Paideia: Facets of the Formation of a Hellenistic Jewish Rhetor<\/em>, \u0443 \u043a\u043e\u0458\u0435\u043c \u0414\u0435 \u0421\u0438\u043b\u0432\u0430 \u0443\u0441\u043f\u0435\u0448\u043d\u043e \u0440\u0435\u043a\u043e\u043d\u0441\u0442\u0440\u0443\u0438\u0448\u0435 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u043d\u0438 \u043f\u0440\u043e\u0444\u0438\u043b \u043f\u0438\u0441\u0446\u0430 4. \u041c\u0430\u043a. \u041e\u043d \u0437\u0430\u043a\u0459\u0443\u0447\u0443\u0458\u0435 \u0434\u0430 \u0458\u0435 \u0430\u0443\u0442\u043e\u0440 \u043d\u0435\u0441\u0443\u043c\u045a\u0438\u0432\u043e \u043f\u043e\u0441\u0435\u0434\u043e\u0432\u0430\u043e \u0458\u0435\u043b\u0438\u043d\u0438\u0441\u0442\u0438\u0447\u043a\u043e \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u045a\u0435 \u0441\u0440\u0435\u0434\u045a\u0435\u0433 \u043d\u0438\u0432\u043e\u0430, \u0448\u0442\u043e \u0441\u0435 \u0458\u0430\u0441\u043d\u043e \u043e\u0433\u043b\u0435\u0434\u0430 \u0443 \u045a\u0435\u0433\u043e\u0432\u043e\u043c \u0432\u0435\u0448\u0442\u043e\u043c \u043a\u043e\u0440\u0438\u0448\u045b\u0435\u045a\u0443 \u0440\u0430\u0437\u043d\u043e\u0432\u0440\u0441\u043d\u0438\u0445 \u0440\u0435\u0442\u043e\u0440\u0438\u0447\u043a\u0438\u0445 \u0442\u0435\u0445\u043d\u0438\u043a\u0430 \u0438 \u0443 \u045a\u0435\u0433\u043e\u0432\u043e\u0458 \u043a\u0443\u043b\u0442\u0443\u0440\u043d\u043e\u0458 \u043f\u0438\u0441\u043c\u0435\u043d\u043e\u0441\u0442\u0438. \u041f\u043e\u0441\u0442\u043e\u0458\u0435 \u0438\u043d\u0434\u0438\u043a\u0430\u0446\u0438\u0458\u0435 \u0434\u0430 \u0458\u0435 \u0434\u0435\u043b\u0438\u043c\u0438\u0447\u043d\u043e \u0441\u0442\u0435\u043a\u0430\u043e \u0438 \u0432\u0438\u0448\u0435 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u045a\u0435, \u043d\u0430\u0440\u043e\u0447\u0438\u0442\u043e \u0443 \u043e\u0431\u043b\u0430\u0441\u0442\u0438 \u0440\u0435\u0442\u043e\u0440\u0438\u043a\u0435 \u0438 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0458\u0435. \u0418\u043f\u0430\u043a, \u0430\u0443\u0442\u043e\u0440 \u043e\u0441\u0442\u0430\u0458\u0435 \u043d\u0435\u043e\u0434\u043b\u0443\u0447\u0430\u043d \u043e\u043a\u043e \u0442\u043e\u0433\u0430 \u0434\u0430 \u043b\u0438 \u0458\u0435 \u0442\u043e \u0437\u043d\u0430\u045a\u0435 \u0441\u0442\u0435\u0447\u0435\u043d\u043e \u0444\u043e\u0440\u043c\u0430\u043b\u043d\u0438\u043c \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u045a\u0435\u043c \u0438\u043b\u0438 \u0458\u0435 \u0440\u0435\u0437\u0443\u043b\u0442\u0430\u0442 \u0441\u0430\u043c\u043e\u0441\u0442\u0430\u043b\u043d\u043e\u0433 \u0438\u0437\u0443\u0447\u0430\u0432\u0430\u045a\u0430.<\/p>

\u0423 \u0447\u043b\u0430\u043d\u043a\u0443 \u043f\u043e\u0434 \u043d\u0430\u0441\u043b\u043e\u0432\u043e\u043c Honor and Shame as Argumentative Topoi in 4 Maccabees<\/em>, \u0430\u0443\u0442\u043e\u0440 \u0441\u0435 \u0431\u0430\u0432\u0438 \u0430\u043d\u0430\u043b\u0438\u0437\u043e\u043c \u043a\u043e\u043d\u0446\u0435\u043f\u0430\u0442\u0430 \u0447\u0430\u0441\u0442\u0438 \u0438 \u0441\u0440\u0430\u043c\u0430 \u043a\u0430\u043e \u0440\u0435\u0442\u043e\u0440\u0438\u0447\u043a\u0438\u0445 \u0442\u043e\u043f\u043e\u0441\u0430 \u0443 \u0435\u043f\u0438\u0434\u0435\u0438\u043a\u0442\u0438\u0447\u043a\u0438\u043c \u0433\u043e\u0432\u043e\u0440\u0438\u043c\u0430. \u041f\u043e\u0441\u0435\u0431\u043d\u0430 \u043f\u0430\u0436\u045a\u0430 \u043f\u043e\u0441\u0432\u0435\u045b\u0435\u043d\u0430 \u0458\u0435 \u0443\u043f\u043e\u0440\u0435\u0434\u043d\u043e\u0458 \u0430\u043d\u0430\u043b\u0438\u0437\u0438 \u0430\u0440\u0433\u0443\u043c\u0435\u043d\u0430\u0442\u0430 \u043a\u043e\u0458\u0435 \u0438\u0437\u043d\u043e\u0441\u0435 \u043c\u0443\u0447\u0435\u043d\u0438\u0446\u0438 \u0443 4. \u041c\u0430\u043a. \u0438 \u043e\u043d\u0438\u0445 \u043a\u043e\u0458\u0435 \u0437\u0430\u0441\u0442\u0443\u043f\u0430\u0458\u0443 \u0410\u0440\u0438\u0441\u0442\u043e\u0442\u0435\u043b \u0438 \u041a\u0432\u0438\u043d\u0442\u0438\u043b\u0438\u0458\u0430\u043d \u0443 \u0441\u0432\u043e\u0458\u0438\u043c \u0442\u0435\u043e\u0440\u0438\u0458\u0441\u043a\u0438\u043c \u0434\u0435\u043b\u0438\u043c\u0430.<\/p>

\u0422\u0440\u0435\u045b\u0438 \u0447\u043b\u0430\u043d\u0430\u043a, \u043f\u043e\u0434 \u043d\u0430\u0441\u043b\u043e\u0432\u043e\u043c Fourth Maccabees as Acculturated Resistance Literature<\/em>, \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0438\u0440\u0430 4. \u041c\u0430\u043a. \u043a\u0430\u043e \u0432\u0440\u0441\u0442\u0443 \u043a\u045a\u0438\u0436\u0435\u0432\u043d\u043e\u0441\u0442\u0438 \u043e\u0442\u043f\u043e\u0440\u0430, \u0443\u0441\u043c\u0435\u0440\u0435\u043d\u0443 \u043d\u0430 \u043e\u0441\u043d\u0430\u0436\u0438\u0432\u0430\u045a\u0435 \u043c\u0430\u0440\u0433\u0438\u043d\u0430\u043b\u0438\u0437\u043e\u0432\u0430\u043d\u0438\u0445 \u0433\u0440\u0443\u043f\u0430 \u0443\u043d\u0443\u0442\u0430\u0440 \u043e\u043a\u0432\u0438\u0440\u0430 \u0432\u0435\u043b\u0438\u043a\u0438\u0445 \u0438\u043c\u043f\u0435\u0440\u0438\u0458\u0430. \u041e\u0441\u043e\u0431\u0438\u0442\u043e \u0458\u0435 \u0437\u043d\u0430\u0447\u0430\u0458\u0430\u043d \u0414\u0435 \u0421\u0438\u043b\u0432\u0438\u043d \u0430\u0440\u0433\u0443\u043c\u0435\u043d\u0442 \u0434\u0430 \u043f\u0438\u0441\u0430\u0446 4. \u041c\u0430\u043a. \u201e\u043a\u043e\u0440\u0438\u0441\u0442\u0438 \u0430\u043b\u0430\u0442\u043a\u0435 \u0433\u043e\u0441\u043f\u043e\u0434\u0430\u0440\u0430 \u0434\u0430 \u0431\u0438 \u0441\u0440\u0443\u0448\u0438\u043e \u045a\u0435\u0433\u043e\u0432\u0443 \u043a\u0443\u045b\u0443\u201c, \u043e\u0434\u043d\u043e\u0441\u043d\u043e \u043a\u0440\u0438\u0442\u0438\u043a\u0443\u0458\u0435 \u0434\u0440\u0443\u0448\u0442\u0432\u043e \u043a\u043e\u0458\u0435 \u043c\u0430\u0440\u0433\u0438\u043d\u0430\u043b\u0438\u0437\u0443\u0458\u0435 \u0408\u0435\u0432\u0440\u0435\u0458\u0435 \u043a\u043e\u0440\u0438\u0441\u0442\u0435\u045b\u0438 \u0440\u0435\u0442\u043e\u0440\u0438\u0447\u043a\u0435 \u0438 \u043c\u0438\u0441\u0430\u043e\u043d\u0435 \u043a\u0430\u0442\u0435\u0433\u043e\u0440\u0438\u0458\u0435 \u0442\u043e\u0433 \u0438\u0441\u0442\u043e\u0433 \u0434\u0440\u0443\u0448\u0442\u0432\u0430. \u041e\u0432\u0430 \u0441\u0442\u0443\u0434\u0438\u0458\u0430 \u0458\u0435 \u043d\u0430\u0440\u043e\u0447\u0438\u0442\u043e \u0440\u0435\u043b\u0435\u0432\u0430\u043d\u0442\u043d\u0430 \u0437\u0431\u043e\u0433 \u043f\u0440\u0438\u043c\u0435\u043d\u0435 \u043f\u043e\u0441\u0442\u043a\u043e\u043b\u043e\u043d\u0438\u0458\u0430\u043b\u043d\u0435 \u0435\u0440\u043c\u0438\u043d\u0435\u0432\u0442\u0438\u043a\u0435, \u0443 \u043e\u043a\u0432\u0438\u0440\u0443 \u043a\u043e\u0458\u0435 \u0441\u0435 \u043f\u043e\u0441\u0442\u0430\u0432\u0459\u0430\u0458\u0443 \u0441\u043b\u0435\u0434\u0435\u045b\u0430 \u043f\u0438\u0442\u0430\u045a\u0430: 1) \u041a\u0430\u043a\u043e \u043f\u0438\u0441\u0430\u0446 4. \u041c\u0430\u043a. \u043f\u0435\u0440\u0446\u0438\u043f\u0438\u0440\u0430 \u0438\u043c\u043f\u0435\u0440\u0438\u0458\u0443? 2) \u041a\u0430\u043a\u043e \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0459\u0430 \u0441\u0432\u043e\u0458 \u043d\u0430\u0440\u043e\u0434? 3) \u0414\u0430 \u043b\u0438 \u043f\u0438\u0448\u0435 \u0438\u0437 \u043f\u043e\u0437\u0438\u0446\u0438\u0458\u0435 \u043c\u043e\u045b\u0438 \u0438\u043b\u0438 \u0441\u0430 \u045a\u0435\u043d\u0435 \u043f\u0435\u0440\u0438\u0444\u0435\u0440\u0438\u0458\u0435? 4) \u0414\u0430 \u043b\u0438 \u0441\u0435 \u0430\u0443\u0442\u043e\u0440 \u0441\u0442\u0430\u0432\u0459\u0430 \u0443 \u0441\u043b\u0443\u0436\u0431\u0443 \u043b\u0435\u0433\u0438\u0442\u0438\u043c\u0438\u0437\u0430\u0446\u0438\u0458\u0435 \u0438\u043c\u043f\u0435\u0440\u0438\u0458\u0435 \u0438\u043b\u0438 \u043f\u0440\u0443\u0436\u0430 \u043e\u0442\u043f\u043e\u0440 \u045a\u0435\u043d\u043e\u0458 \u0434\u043e\u043c\u0438\u043d\u0430\u0446\u0438\u0458\u0438?<\/p>

\u0414\u0440\u0443\u0433\u0438 \u0434\u0435\u043e \u0437\u0431\u043e\u0440\u043d\u0438\u043a\u0430, \u043f\u043e\u0434 \u043d\u0430\u0441\u043b\u043e\u0432\u043e\u043c The Rhetorical Contributions of Intertexture<\/em>, \u0442\u0430\u043a\u043e\u0452\u0435 \u043e\u0431\u0443\u0445\u0432\u0430\u0442\u0430 \u0442\u0440\u0438 \u0447\u043b\u0430\u043d\u043a\u0430 \u0438 \u0444\u043e\u043a\u0443\u0441\u0438\u0440\u0430 \u0441\u0435 \u043d\u0430 \u0440\u0430\u0437\u0443\u043c\u0435\u0432\u0430\u045a\u0435 \u041c\u043e\u0458\u0441\u0438\u0458\u0435\u0432\u043e\u0433 \u0417\u0430\u043a\u043e\u043d\u0430 \u043c\u0435\u0452\u0443 \u0408\u0435\u0432\u0440\u0435\u0458\u0438\u043c\u0430 \u0443 \u043f\u0440\u0432\u043e\u043c \u0432\u0435\u043a\u0443 \u043f\u043e\u0441\u043b\u0435 \u0425\u0440\u0438\u0441\u0442\u0430. \u0427\u043b\u0430\u043d\u0430\u043a The Strategic Retelling of Scripture in 4 Maccabees: David\u2019s Thirst (4 Macc 3:6\u201318)<\/em> \u0430\u043d\u0430\u043b\u0438\u0437\u0438\u0440\u0430 \u0440\u0435\u0446\u0435\u043f\u0446\u0438\u0458\u0443 \u0438 \u0430\u0434\u0430\u043f\u0442\u0430\u0446\u0438\u0458\u0443 \u043f\u0440\u0438\u0447\u0435 \u043e \u0436\u0435\u0452\u0438 \u0446\u0430\u0440\u0430 \u0414\u0430\u0432\u0438\u0434\u0430 (2. \u0421\u0430\u043c. 23, 13\u201317; 1. \u0414\u043d. 11, 15\u201319) \u0443 4. \u041c\u0430\u043a. \u0438 \u043a\u043e\u0434 \u0408\u043e\u0441\u0438\u0444\u0430 \u0424\u043b\u0430\u0432\u0438\u0458\u0430.<\/p>

\"David<\/p>

\u041e\u0441\u043e\u0431\u0438\u0442\u043e \u0437\u043d\u0430\u0447\u0430\u0458\u0430\u043d \u0458\u0435 \u0447\u043b\u0430\u043d\u0430\u043a Engagement with Greco-Roman Intertexture: Conversations about Maternal Affections<\/em>, \u043a\u043e\u0458\u0438 \u0438\u0441\u0442\u0440\u0430\u0436\u0443\u0458\u0435 \u0442\u0430\u0447\u043a\u0435 \u0434\u043e\u0434\u0438\u0440\u0430 \u0438\u0437\u043c\u0435\u0452\u0443 \u0440\u0430\u0437\u043c\u0430\u0442\u0440\u0430\u045a\u0430 \u043c\u0430\u0458\u0447\u0438\u043d\u0441\u043a\u0435 \u0459\u0443\u0431\u0430\u0432\u0438 \u0443 4. \u041c\u0430\u043a. 14, 13\u201319 \u0438 15, 4\u201310 \u0438 \u043a\u043e\u043c\u043f\u0430\u0440\u0430\u0442\u0438\u0432\u043d\u043e\u0433 \u043c\u0430\u0442\u0435\u0440\u0438\u0458\u0430\u043b\u0430 \u043a\u043e\u0434 \u041f\u043b\u0443\u0442\u0430\u0440\u0445\u0430 \u0438 \u0410\u0440\u0438\u0441\u0442\u043e\u0442\u0435\u043b\u0430. \u0423 \u043e\u0432\u043e\u043c \u0440\u0430\u0434\u0443, \u0414\u0435 \u0421\u0438\u043b\u0432\u0430 \u043f\u0440\u0443\u0436\u0430 \u043a\u043e\u043c\u043f\u0430\u0440\u0430\u0442\u0438\u0432\u043d\u0443 \u0430\u043d\u0430\u043b\u0438\u0437\u0443 \u0445\u0438\u043f\u043e\u0442\u0435\u0442\u0438\u0447\u043a\u0435 \u0435\u043b\u0435\u0433\u0438\u0458\u0435 \u043a\u043e\u0458\u0443 \u0431\u0438 \u043c\u0430\u0458\u043a\u0430 \u0441\u0435\u0434\u043c\u043e\u0440\u0438\u0446\u0435 \u043c\u0443\u0447\u0435\u043d\u0438\u043a\u0430 \u043c\u043e\u0433\u043b\u0430 \u0438\u0437\u0433\u043e\u0432\u043e\u0440\u0438\u0442\u0438 \u0443 \u0441\u043b\u0443\u0447\u0430\u0458\u0443 \u043c\u0430\u043b\u043e\u0434\u0443\u0448\u043d\u043e\u0441\u0442\u0438 \u0438 \u0441\u043b\u0430\u0431\u043e\u0441\u0442\u0438, \u0430\u043b\u0438 \u043d\u0438\u0458\u0435 (4. \u041c\u0430\u043a. 16, 5\u201311). \u041e\u0432\u0430 \u0430\u043d\u0430\u043b\u0438\u0437\u0430 \u0458\u0435 \u0437\u0430\u0441\u043d\u043e\u0432\u0430\u043d\u0430 \u043d\u0430 \u0432\u043e\u043a\u0430\u0431\u0443\u043b\u0430\u0440\u0443 \u0438 \u0442\u0435\u043c\u0430\u043c\u0430 \u043a\u043e\u0458\u0435 \u0441\u0443 \u043f\u043e\u0437\u043d\u0430\u0442\u0435 \u0438\u0437 \u0415\u0443\u0440\u0438\u043f\u0438\u0434\u043e\u0432\u0438\u0445 \u0422\u0440\u043e\u0458\u0430\u043d\u043a\u0438<\/em> and \u0425\u0435\u043a\u0443\u0431\u0435<\/em>. \u0410\u0443\u0442\u043e\u0440 \u0441\u0435 \u0434\u0430\u0459\u0435 \u0431\u0430\u0432\u0438 \u0438\u0441\u0442\u0440\u0430\u0436\u0438\u0432\u0430\u045a\u0435\u043c \u0440\u0430\u0437\u043b\u043e\u0433\u0430 \u0437\u0431\u043e\u0433 \u043a\u043e\u0458\u0438\u0445, \u043f\u0440\u0435\u043c\u0430 \u043f\u0438\u0441\u0446\u0443 4. \u041c\u0430\u043a, \u043c\u0430\u0458\u043a\u0430 \u0441\u0435\u0434\u043c\u043e\u0440\u0438\u0446\u0435 \u0431\u0440\u0430\u045b\u0435 \u043e\u0434\u0431\u0438\u0458\u0430 \u0434\u0430 \u0438\u0437\u0433\u043e\u0432\u043e\u0440\u0438 \u0442\u0430\u043a\u0432\u0443 \u0435\u043b\u0435\u0433\u0438\u0458\u0443 \u043a\u0430\u043a\u0432\u0430 \u0431\u0438 \u0441\u0435 \u0443 \u0458\u0435\u043b\u0438\u043d\u0438\u0441\u0442\u0438\u0447\u043a\u043e\u043c \u0441\u0432\u0435\u0442\u0443 \u043f\u0440\u0438\u0440\u043e\u0434\u043d\u043e \u043e\u0447\u0435\u043a\u0438\u0432\u0430\u043b\u0430 \u043e\u0434 \u043c\u0430\u0458\u043a\u0435 \u043a\u043e\u0458\u0430 \u0458\u0435 \u0438\u0437\u0433\u0443\u0431\u0438\u043b\u0430 \u0434\u0435\u0446\u0443. \u041e\u043d \u0437\u0430\u043a\u0459\u0443\u0447\u0443\u0458\u0435 \u0434\u0430, \u0437\u0430 \u043f\u0438\u0441\u0446\u0430 4. \u041c\u0430\u043a, \u0440\u043e\u0434\u0438\u0442\u0435\u0459\u0441\u043a\u0430 \u0459\u0443\u0431\u0430\u0432 \u0434\u043e\u0441\u0442\u0438\u0436\u0435 \u0441\u0432\u043e\u0458\u0435 \u043d\u0430\u0458\u0432\u0438\u0448\u0435 \u0438\u0441\u043f\u0443\u045a\u0435\u045a\u0435 \u043a\u0440\u043e\u0437 \u043f\u0435\u0434\u0430\u0433\u043e\u0433\u0438\u0458\u0443 \u043a\u043e\u0458\u0430 \u043f\u043e\u0434\u0441\u0442\u0438\u0447\u0435 \u0434\u0435\u0446\u0443 \u043d\u0430 \u0431\u0435\u0441\u043a\u043e\u043c\u043f\u0440\u043e\u043c\u0438\u0441\u043d\u0443 \u0432\u0435\u0440\u043d\u043e\u0441\u0442 \u041c\u043e\u0458\u0441\u0438\u0458\u0435\u0432\u043e\u043c \u0417\u0430\u043a\u043e\u043d\u0443, \u0447\u0430\u043a \u0438 \u043a\u0430\u0434\u0430 \u0442\u043e \u043f\u043e\u0434\u0440\u0430\u0437\u0443\u043c\u0435\u0432\u0430 \u043f\u0440\u0438\u0445\u0432\u0430\u0442\u0430\u045a\u0435 \u043c\u0443\u0447\u0435\u043d\u0438\u0447\u043a\u0435 \u0441\u043c\u0440\u0442\u0438.<\/p>

\u0423 \u0448\u0435\u0441\u0442\u043e\u043c \u043f\u043e \u0440\u0435\u0434\u0443, \u0447\u043b\u0430\u043d\u043a\u0443 \u201cFather Knew Best\u201d: Intertextuality and Argumentation in 4 Macc 18:6\u201319<\/em> \u0430\u0443\u0442\u043e\u0440 \u0441\u0435 \u0444\u043e\u043a\u0443\u0441\u0438\u0440\u0430 \u043d\u0430 \u043c\u0430\u0458\u0441\u0442\u043e\u0440\u0441\u043a\u0443 \u0443\u043f\u043e\u0442\u0440\u0435\u0431\u0443 \u0440\u0435\u0442\u043e\u0440\u0438\u0447\u043a\u0435 \u0444\u0438\u0433\u0443\u0440\u0435 \u1f21 \u03c0\u03c1\u03bf\u03c3\u03c9\u03c0\u03bf\u03c0\u03bf\u03b9\u03af\u03b1<\/em> \u043f\u0438\u0441\u0446\u0430 4. \u041c\u0430\u043a. \u043f\u0440\u0438\u043b\u0438\u043a\u043e\u043c \u0441\u0430\u0441\u0442\u0430\u0432\u0459\u0430\u045a\u0430 \u0434\u0440\u0443\u0433\u043e\u0433 \u0433\u043e\u0432\u043e\u0440\u0430 \u043c\u0430\u0458\u043a\u0435 \u0441\u0435\u0434\u043c\u043e\u0440\u0438\u0446\u0435 \u0431\u0440\u0430\u045b\u0435 (4. \u041c\u0430\u043a. 18, 6\u201319). \u041e\u0432\u0430\u0458 \u0433\u043e\u0432\u043e\u0440 \u043e\u0431\u0438\u043b\u0443\u0458\u0435 \u0431\u0440\u043e\u0458\u043d\u0438\u043c \u0446\u0438\u0442\u0430\u0442\u0438\u043c\u0430 \u0438\u0437 \u0421\u0432\u0435\u0442\u043e\u0433\u0430 \u041f\u0438\u0441\u043c\u0430 \u0438 \u0438\u0437 \u045a\u0435\u0433\u0430 \u0441\u0435 \u0441\u0430\u0441\u0432\u0438\u043c \u0458\u0430\u0441\u043d\u043e \u043c\u043e\u0436\u0435 \u0437\u0430\u043a\u0459\u0443\u0447\u0438\u0442\u0438 \u0434\u0430 \u0441\u0435 \u043f\u0438\u0441\u0430\u0446 4. \u041c\u0430\u043a. \u0441\u043b\u0443\u0436\u0438 \u0421\u0435\u043f\u0442\u0443\u0430\u0433\u0438\u043d\u0442\u043e\u043c.<\/p>

\u0422\u0440\u0435\u045b\u0438 \u0434\u0435\u043e \u0437\u0431\u043e\u0440\u043d\u0438\u043a\u0430 \u043f\u043e\u0434 \u043d\u0430\u0441\u043b\u043e\u0432\u043e\u043c The Legacy of 4 Maccabees<\/em>, \u043e\u0442\u0432\u0430\u0440\u0430 \u0447\u043b\u0430\u043d\u0430\u043a The Human Ideal, the Problem of Evil, and Moral Responsibility in 4 Maccabees<\/em>, \u043a\u043e\u0458\u0438 \u0438\u0441\u0442\u0440\u0430\u0436\u0443\u0458\u0435 \u043a\u0430\u043a\u043e \u043f\u0438\u0441\u0430\u0446 4. \u041c\u0430\u043a. \u043f\u0440\u0438\u0441\u0442\u0443\u043f\u0430 \u0443\u0432\u0435\u043a \u0430\u043a\u0442\u0443\u0435\u043b\u043d\u043e\u043c \u043f\u0438\u0442\u0430\u045a\u0443 \u043b\u0438\u0447\u043d\u043e\u0433 \u043e\u0434\u043d\u043e\u0441\u0430 \u043f\u043e\u0458\u0435\u0434\u0438\u043d\u0446\u0430 \u0441 \u0411\u043e\u0433\u043e\u043c \u043a\u0440\u043e\u0437 \u043f\u0435\u0440\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u0443 \u0441\u0442\u0440\u0430\u0434\u0430\u045a\u0430 \u0438 \u043a\u0430\u043a\u043e \u0443\u043d\u0443\u0442\u0440\u0430\u0448\u045a\u0435, \u0442\u0430\u043a\u043e \u0438 \u0441\u043f\u043e\u0459\u0430\u0448\u045a\u0435 \u0431\u043e\u0440\u0431\u0435. \u0423 \u0442\u043e\u043c \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0443, \u0414\u0435 \u0421\u0438\u043b\u0432\u0430 \u043f\u043e\u0441\u0442\u0430\u0432\u0459\u0430 \u0441\u043b\u0435\u0434\u0435\u045b\u0430 \u0442\u0435\u043c\u0430\u0442\u0441\u043a\u0430 \u043f\u0438\u0442\u0430\u045a\u0430: 1) \u0428\u0442\u0430 \u0437\u043d\u0430\u0447\u0438 \u0431\u0438\u0442\u0438 \u0447\u043e\u0432\u0435\u043a? 2) \u041e\u0434\u0430\u043a\u043b\u0435 \u0437\u043b\u043e \u0434\u043e\u043b\u0430\u0437\u0438 \u0443 \u0441\u0432\u0435\u0442 \u0438 \u043a\u043e \u0458\u0435 \u0437\u0430 \u045a\u0435\u0433\u0430 \u043e\u0434\u0433\u043e\u0432\u043e\u0440\u0430\u043d? 3) \u041a\u0430\u043a\u0430\u0432 \u0458\u0435 \u043e\u0434\u043d\u043e\u0441 \u0411\u043e\u0433\u0430 \u043f\u0440\u0435\u043c\u0430 \u0437\u043b\u0443? 4) \u041a\u0430\u043a\u043e \u0434\u043e\u0431\u0440\u043e \u043c\u043e\u0436\u0435 \u043d\u0430\u0434\u0432\u043b\u0430\u0434\u0430\u0442\u0438 \u0437\u043b\u043e? 5) \u041a\u043e\u0458\u0438 \u0458\u0435 \u0441\u043c\u0438\u0441\u0430\u043e \u0441\u043c\u0440\u0442\u0438 \u0438 \u043a\u043e\u0458\u0438 \u0458\u0435 \u045a\u0435\u043d \u0437\u043d\u0430\u0447\u0430\u0458? 6) \u041a\u0430\u043a\u0432\u0443 \u0443\u043b\u043e\u0433\u0443 \u0432\u0435\u0440\u0430 \u0443 \u0432\u0435\u0447\u043d\u0438 \u0436\u0438\u0432\u043e\u0442 \u0438\u0433\u0440\u0430 \u0443 \u0459\u0443\u0434\u0441\u043a\u043e\u043c \u0441\u0443\u043e\u0447\u0430\u0432\u0430\u045a\u0443 \u0441\u0430 \u0437\u043b\u043e\u043c?<\/p>

\u0414\u0432\u0430 \u043d\u0430\u0440\u0435\u0434\u043d\u0430 \u0447\u043b\u0430\u043d\u043a\u0430, Fourth Maccabees and Early Christian Martyrdom: The Influence of 4 Maccabees on Origen\u2019s Exhortatio ad Martyrium<\/em> and Ambrose\u2019s Use of 4 Maccabees in De Jacob et Vita Beata<\/em>, \u043f\u043e\u0441\u0432\u0435\u045b\u0435\u043d\u0430 \u0441\u0443 \u0440\u0435\u0446\u0435\u043f\u0446\u0438\u0458\u0438 4. \u041c\u0430\u043a. \u0443 \u0440\u0430\u043d\u043e\u043c \u043f\u0430\u0442\u0440\u0438\u0441\u0442\u0438\u0447\u043a\u043e\u043c \u043f\u0435\u0440\u0438\u043e\u0434\u0443, \u043a\u043e\u0458\u0443 \u0430\u0443\u0442\u043e\u0440 \u043e\u0446\u0435\u045a\u0443\u0458\u0435 \u043a\u0430\u043e \u043d\u0435\u0434\u043e\u0432\u043e\u0459\u043d\u043e \u0438\u0441\u0442\u0440\u0430\u0436\u0435\u043d\u0443 \u0438 \u0441\u0430\u0432\u0440\u0435\u043c\u0435\u043d\u0438\u043c \u0447\u0438\u0442\u0430\u043e\u0446\u0438\u043c\u0430 \u0443\u0433\u043b\u0430\u0432\u043d\u043e\u043c \u043d\u0435\u043f\u043e\u0437\u043d\u0430\u0442\u0443. \u0410\u0443\u0442\u043e\u0440 \u043d\u0430 \u0432\u0438\u0448\u0435 \u043c\u0435\u0441\u0442\u0430 \u043d\u0430\u0433\u043b\u0430\u0448\u0430\u0432\u0430 \u0434\u0430 \u0458\u0435 \u043e\u0432\u0430\u0458 \u0443\u0442\u0438\u0446\u0430\u0458 \u043e\u0441\u0442\u0430\u043e \u043d\u0435\u043f\u0440\u0438\u043c\u0435\u045b\u0435\u043d \u0447\u0430\u043a \u0438 \u043e\u0434 \u0441\u0442\u0440\u0430\u043d\u0435 \u043d\u0435\u043a\u0438\u0445 \u0432\u043e\u0434\u0435\u045b\u0438\u0445 \u043d\u0430\u0443\u0447\u043d\u0438\u043a\u0430 \u0443 \u043e\u0432\u043e\u0458 \u043e\u0431\u043b\u0430\u0441\u0442\u0438. \u0414\u0435\u0441\u0435\u0442\u0438 \u0438 \u043f\u043e\u0441\u043b\u0435\u0434\u045a\u0438 \u0447\u043b\u0430\u043d\u0430\u043a, Beyond the Eclectic Text of 4 Maccabees: Reading 4 Maccabees in Codex Sinaiticus<\/em>, \u0430\u043d\u0430\u043b\u0438\u0437\u0438\u0440\u0430 \u0442\u0435\u043a\u0441\u0442\u0443\u0430\u043b\u043d\u0435 \u0440\u0430\u0437\u043b\u0438\u043a\u0435 \u0438\u0437\u043c\u0435\u0452\u0443 \u0432\u0435\u0440\u0437\u0438\u0458\u0435 4. \u041c\u0430\u043a. \u0443 \u0421\u0438\u043d\u0430\u0458\u0441\u043a\u043e\u043c \u043a\u043e\u0434\u0435\u043a\u0441\u0443 \u0438 \u0443 \u0441\u0430\u0432\u0440\u0435\u043c\u0435\u043d\u0438\u043c \u0435\u043a\u043b\u0435\u043a\u0442\u0438\u0447\u043a\u0438\u043c \u0438\u0437\u0434\u0430\u045a\u0438\u043c\u0430 \u0438 \u043f\u0440\u0435\u0432\u043e\u0434\u0438\u043c\u0430.<\/p>

\u041d\u0430 \u043e\u0441\u043d\u043e\u0432\u0443 \u0441\u0432\u0435\u0433\u0430 \u043d\u0430\u0432\u0435\u0434\u0435\u043d\u043e\u0433 \u043c\u043e\u0433\u0443\u045b\u0435 \u0458\u0435 \u0437\u0430\u043a\u0459\u0443\u0447\u0438\u0442\u0438 \u0434\u0430 \u0458\u0435 \u0414\u0435\u0458\u0432\u0438\u0434 \u0410\u0440\u0442\u0443\u0440 \u0434\u0435 \u0421\u0438\u043b\u0432\u0430 \u0437\u0431\u043e\u0440\u043d\u0438\u043a\u043e\u043c Fourth Maccabees and the Promotion of Jewish Philosophy<\/em> \u043e\u0431\u043e\u0433\u0430\u0442\u0438\u043e \u043e\u0431\u043b\u0430\u0441\u0442 \u0438\u0441\u0442\u0440\u0430\u0436\u0438\u0432\u0430\u045a\u0430 \u0458\u0435\u043b\u0438\u043d\u0438\u0441\u0442\u0438\u0447\u043a\u043e\u0433 \u0458\u0443\u0434\u0430\u0438\u0437\u043c\u0430 \u0458\u0435\u0434\u043d\u0438\u043c \u0434\u0435\u043b\u043e\u043c, \u043a\u043e\u0458\u0435 \u0440\u0430\u0441\u0432\u0435\u0442\u0459\u0430\u0432\u0430 \u0438\u0441\u0442\u043e\u0440\u0438\u0458\u0441\u043a\u0438 \u0438 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442 4. \u041c\u0430\u043a, \u0441\u0445\u043e\u0434\u043d\u043e \u0447\u0435\u043c\u0443 \u043e\u0432\u0430\u0458 \u0442\u0435\u043e\u043b\u043e\u0448\u043a\u043e-\u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u0442\u0440\u0430\u043a\u0442\u0430\u0442 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0459\u0430 \u0441\u0432\u043e\u0458\u0435\u0432\u0440\u0441\u0442\u0430\u043d \u043c\u043e\u0441\u0442 \u0438\u0437\u043c\u0435\u0452\u0443 \u0458\u0435\u043b\u0438\u043d\u0438\u0437\u043c\u0430 \u0438 \u0458\u0443\u0434\u0430\u0438\u0437\u043c\u0430 \u0438 \u0434\u043e\u043a\u0430\u0437 \u0434\u0430 \u0458\u0435 \u0430\u043a\u0443\u043b\u0442\u0443\u0440\u0430\u0446\u0438\u0458\u0430 \u043c\u043e\u0433\u0443\u045b\u0430 \u0431\u0435\u0437 \u0430\u0441\u0438\u043c\u0438\u043b\u0430\u0446\u0438\u0458\u0435.<\/p>

\u00a0<\/p>

Nenad Filipovi\u0107<\/strong>
\u0423\u043d\u0438\u0432\u0435\u0440\u0437\u0438\u0442\u0435\u0442 \u0443 \u0411\u0435\u043e\u0433\u0440\u0430\u0434\u0443
Faculty of Orthodox Theology
nfilipovic.233007@bfspc.bg.ac.rs<\/a><\/p>

\u2191 1.<\/a> David A. DeSilva, 4 Maccabees: Introduction and Commentary on the Greek Text in Codex Sinaiticus<\/em> (Leiden: Brill, 2006).<\/small><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

\u0423\u0414\u041a \/ UDC: 26-184(049.32) \u0422\u0435\u043e\u043b\u043e\u0448\u043a\u0438 \u043f\u043e\u0433\u043b\u0435\u0434\u0438 \/ Theological Views\u0413\u043e\u0434\u0438\u043d\u0430 \/ Volume LVII \u0411\u0440\u043e\u0458 \/ Issue 1\/2024, \u0441\u0442\u0440. \/ pp. 147\u2013150. \u00a0 David A. de Silva, Fourth Maccabees and the Promotion of Jewish Philosophy: Rhetoric, Intertexture and Reception Eugene, Oregon: Cascade Books, 2020.E-bookISBN: 978\u20131-7252\u20137070\u20131 \u0414\u0435\u0458\u0432\u0438\u0434 \u0410\u0440\u0442\u0443\u0440 \u0434\u0435 \u0421\u0438\u043b\u0432\u0430, \u0443\u0432\u0430\u0436\u0435\u043d\u0438 \u043f\u0440\u043e\u0444\u0435\u0441\u043e\u0440 \u041d\u043e\u0432\u043e\u0433 \u0417\u0430\u0432\u0435\u0442\u0430 \u0438 \u0433\u0440\u0447\u043a\u043e\u0433 \u0458\u0435\u0437\u0438\u043a\u0430 \u043d\u0430 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[826],"autor":[822],"prevodilac":[],"class_list":["post-6196","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-lvii-1","autor-nenad-filipovic"],"acf":[],"yoast_head":"\nDavid A. de Silva, Fourth Maccabees and the Promotion of Jewish Philosophy: Rhetoric, Intertexture and Reception - \u0422\u0435\u043e\u043b\u043e\u0448\u043a\u0438 \u043f\u043e\u0433\u043b\u0435\u0434\u0438<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/teoloskipogledi.rs\/en\/david-a-de-silva-fourth-maccabees-and-the-promotion-of-jewish-philosophy-rhetoric-intertexture-and-reception\/\" \/>\n<meta property=\"og:locale\" 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